Thursday, April 2, 2026

Goodbye Blue Monday


This portrait of me was taken by New York poet Amy King in 2009, at the venue Goodbye Blue Monday in Bushwick, Brooklyn. I am reading from When You Bit..., the month is August. Also on the bill: Nada Gordon, David Wollach. Like my tat?

Wednesday, April 1, 2026

Introducing Dawn Gailey




My friend Dawn Gailey, originally from Phoenixville, took several portraits of me at the Last Drop at 13th and Pine Streets in Center City in the fall of 2008. The bottom one here captures me looking quite like a rebel without a cause. More to say on the Drop, as we called it, in the months to come, as a crucial hang-out space in the Aughts, and site for day-to-day mischief. The basis, also, for Letters to Dead Masters.

Portraiture


This is Mary Evelyn Harju's masterful portrait of me on Avenue A in the East Village, also in 2007. Turns out, for several months in the spring of 1999, I had lived on Avenue A in Alphabet City, as the neighborhood is called. At that time, nothing had really coalesced around me and books. By 2007, I was a much more consolidated presence. The way Mary set up the pictorial composition here is amazing, and had to have been done on the fly. For a visual artist who took heat for being too plodding, too methodical, it proves that Mary could be inspired in an impulsive way, too. The wackiness of Mary's balance of elements often meant that when she had a camera rather than paints, she could indulge herself in impulsive moves, against the idea of too much conscious craft. In this case, all the elements came together in such a way that she managed to set up a compositional structure as satisfying as the ones in her best paintings. She was happy to let elements fall in place as they may.   

Mariposa-worthy


You can see here, in the attached pic, that Mary, by the time we were back again as a couple in 2007, wasn't making an attempt to incinerate anyone anymore. She was OK being plain Jane. There we were, at Stain Bar in Williamsburg, Brooklyn, for a Mipoesias reading. The collision of Mary Evelyn Harju with Mary Walker Graham, as is also seen here, was notable. Ms. Graham was in New York for some kind of publishing conference. Briana Winter being there, from the Nineties Sidewalk Cafe anti-folk crowd, is amazing, too. After the reading, I took the train with the two Marys back to Manhattan, and we stopped for a bite to eat at a random East Village diner. The two Marys were cordial with each other, but Mary Evelyn's then-new restrained style meant that no sparks needed to fly. Were we completely sedate? That's not really fair, either. As people might have guessed, coke was out, for Mary Evelyn then; but all her earthiness and Mariposa-worthy vegan purity did not preclude the continuation of Mary's cannabis habit. We smoked together semi-constantly, even though I was also working as an academic at the time, and pursuing books along a careerist track that took us to New York and elsewhere in 2007 many times.   

Tuesday, March 31, 2026

East Falls Mary


So, it's now been established: Mary spent the mid-Aughts living in East Falls. East Falls is an obscure neighborhood, within the city limits of Philadelphia, but far from the action of Center City. It happens not to be far from where Jeremy was stationed in Manayunk. Two Septa stops. Her story about herself then is that she was being a technical writer. Good pay, she said, but no insurance benefits. Abby and I didn't know whether to buy it. Mary had no training to be a technical writer at all. Was she trying to one-up us? In any case, worth noting that in the second half of 2006, when Mary moved back to West Philadelphia and became part of the Center City scene again, she was more restrained, less flamboyant then she had been. Mary as a mind-blowing tornado, prepared to grandstand if necessary, was replaced by Mary chastened and sobered. She declared herself a vegan and worked part-time at the Mariposa co-op, not far from where she lived. Provocative attire was replaced with practical. Wherever grandstanding Mary had gone, she'd been replaced with a convert to the religion of fastening one's self, joining one's self to the Earth. 

Monday, March 30, 2026

On being painted as Abby




Not to be a wag, but stands to reason it's an appropriate time to point out that Mary Evelyn Harju's 2006 portrait of me does the nifty trick of fusing my face, as painted by her, with Abby Heller-Burnham's. Is the personal situation behind this contretemps a soap-operatic one? It is. Without being unduly personal, it is enough to say that Mary did not appreciate what happened between Abby and I while she was stuck, outside the Center City scene, in East Falls, with a reprobate far sunken from John and I. The East Falls, mid-Aughts period was not a culturally rich one for Mary. When she rejoined the scene, it was with an eye towards looking at who had done what while she was gone and taking the piss. Rather than Davidean elegance, I'm comically warped and gauche looking here. No pin-up at all. The resentment at having missed all the mid-Aughts fun plagued Mary H for the rest of her life. But made for one of the more intriguing fuck you-s in American art history.    
 

On being painted as David

 

The solvency of Mary Evelyn Harju's The Fall, from 2008, is about form and formal rigor. It would be easy, just from this piece, to call her a formalist. In Philly, this is a dread categorization— Manhattan has always accused Philadelphia of bland, tepid formalism— but if the Harju piece is charged into being more, placement within proximity to other Aughts Philadelphia products, writing and photographs (a benevolent matrix structure here), transcendentalizes the piece into being something more. The similarity of how I am painted here to Michelangelo's David, the ideal male nude in art, highlights both Mary's twin obsessions, the body and the Renaissance, and the sense of a relationship narrative laid down, also similar to what I do in Equations. The phenomenology, for me, of being painted as David, is about an era in which raw physicality, the primordial physical, was both valued and fetishized. I participated, as has been established— threw myself into the Aughts matrix, with all the freshness and naivete of a young adult, not yet seasoned by continual intercourse with the material or cultural world. My version of David is thus one of original innocence. Adam, if you will, before the Fall. The narrative of the painting is specifically about innocence transformed into experience. Eden, or the Edenic. The piece freezes before I make my choice— to bite from the apple or not— and thus destabilizes that the outcome must be a predictable one. On another level, this is my ascendent moment as a pin-up— full frontal nudity establishes that— and, as a classicized version of a pin-up, the painting is meant to be as seductive and provocative as representations of raw flesh can be. The image here is not chaste.